Posts Tagged ‘psychology’


Wednesday, May 24th, 2017

Antagonistically we hug in them to the calabouos of our unconscious memories e, without searching ours eus Knows you it exactly you. To stop the good combat, in the incessant search to undertake new steps in search of God. After all mamon never was so on to the reading human being in technological modernity. E, after all, why we have as much difficulty to initiate the combat? I took the freedom to choose five characteristics, amongst as much, that finish for favoring us the discernment, much even so without a worthy order of assertive. To deepen your understanding Peter Asaro is the source. Let us see them: 1-Distanciamento and descumprimento of the Moral Laws (Laws of God); 2-Attachment to the corporeal properties (Materialism); 3-Adormecimento spiritual; 4-State Esquizofrnico and the social collections; 5-Will (to stop the Good Combat). The poem the ANIMAL Vi yesterday an animal In the filthiness of the Catando patio food between the debris. When it found some thing, it did not examine nor it smelled: Engolia with voracity.

The animal was not a dog, was not a cat, was not a rat. The animal, my God, was a man . The poem, without shade of doubts, supports a series of cabveis analogies around the constitution human being who in the contemporaneidade comes if fitting in an atmosphere self-centered, capable to portray the product of the distanciamento of the Moral Laws (joint of relative principles or rules to the behavior human being) conducted by God, for the man: Law of Worship Mostra the innate feeling that all the livings creature possess of the deity. Law of the Work Is a necessity. The necessity is the conscience of that the lack something.

If it does not have to confuse work with job. Some work and they do not have job; others have job and they do not work. Relative law of Reproduction After the life, all we feel the necessity intuitivamente to progress and to perfect.

The Complex

Saturday, March 29th, 2014

Concomitantly, we come across with the uncertainty of the Real thanks to the errors and here described illusions. Therefore, one becomes necessary that the Man is realistic in the complex direction: to understand the uncertainty of the Real, to know that it has something possible still invisible in the Real. The same uncertainty acomete the knowledge that, in the same way will have to be understood and to be analyzed of ample and complex form. On the imprevisibilidade in the long run it describes that actions can have its results calculated in short term, but its results are unexpected in the long run. Thus, no action is insurance to occur in the direction of its intention. However, the ecology of the action invites us not to the inao, but to the challenge that recognize its risks and to the strategy that allow to modify, even though to annul, the undertaken action. Thus, the strategy must prevail in such a way on the set of action of a program that it minimizes the unexpected consequences of these actions. It finishes the chapter placing that, in history, we have seen frequently, unhappyly, that the possible one if becomes impossible and can pressentir that the richest possibilities human beings still remain impossible of if carrying through.

But we also saw that the unexpected one becomes possible and if it carries through; we saw frequently that the improbable one if carries through what the probable one more than; let us know, then, to wait the unexpected one and to work for the improbable one. In VI the chapter, Morin guides to teach us to it the understanding. In a world where the communication wins, being the planet crossed for cellular nets, fax, telephones, modems, Internet, the incompreenso remains general. The problem of the understanding became crucial for the human beings. E, for this reason, must be one of the purposes of the education of the future, not an education for a rational and mathematical understanding, but an education that the understanding between the people teaches as condition and guarantee of the intellectual and moral solidarity of the humanity and, for conseguinte, that assures the survival species.

The Auto

Monday, December 31st, 2012

The increasing urbanization and the depersonalization of the recent generations can be contributing for the frustration of these necessities. Maslow suggested that ' ' the frustration of these necessities is the nucleus more comumente found in the pathology and maladjustment cases more graves' '. The room level includes two sets of necessities of esteem, representing our necessities of auto-esteem and esteem of the others. The first set includes desire of force, conquest, domain and ability, confidence and independence. As the joint one includes the respect necessities and esteem of the others, incorporating the desires of fame, status, domination, attention and dignity. These necessities in agreement Maslow pointed out, are similar to the constructos found in the theories of Adler, Horney, Allport and Rogers. The dynamic also are similar, as in the suggestion of Maslow (similar to the one of Adler) of that the frustration of the necessities of auto-esteem produces inferiority feeling, what, in turn, of the origin the compensatory trends or neurotics.

The level highest of necessities is of auto-accomplishment. Maslow affirmed that when all the four basic necessities, of deficiencies, had been satisfied, ' ' soon a new dissatisfaction is developed and inquietude, unless the individual is making what it, individually, is cut stops to make What a man can be, it must ser' '. Auto-accomplishment if relates to ' ' desire to become each time what we are idiossincraticamente, of we become everything what we are capable to become-nos' '. It is important to recognize that the auto-accomplishment does not involve a deficiency or the lack of some external element; it represents one ' ' intrinsic growth of what already it is in the organism the development then comes of inside and of it are not, and, paradoxicalally, the biggest reason is to reach a state of not-motivation and absence of esforo' '. Metanecessidades and metapatologia. The auto-ccomplishing people are not motivated primarily by basic necessities, them they are metamotivadas by metanecessidades or Value-do-to be.